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eBook The Archeology of the Frivolous: Reading Condillac (Bison Book) ePub

by John P. Leavey Jr.,Jacques Derrida

eBook The Archeology of the Frivolous: Reading Condillac (Bison Book) ePub
Author: John P. Leavey Jr.,Jacques Derrida
Language: English
ISBN: 0803216785
ISBN13: 978-0803216785
Publisher: University of Nebraska Press (November 1, 1987)
Pages: 143
Category: History & Criticism
Subcategory: Literature
Rating: 4.3
Votes: 136
Formats: rtf mobi mbr txt
ePub file: 1706 kb
Fb2 file: 1692 kb

Jacques Derrida, John P. Leavey (Translation)

Jacques Derrida, John P. Leavey (Translation). In 1746 the French philosophe Condillac published his Essay on the Origin of Human Knowledge, one of many attempts during the century to determine how we organize and validate ideas as knowledge. How can they be remedied?In The Archeology of the Frivolous, Jacques Derrida recoups Condillac's enterprise, showing how it sly or not-many of the issues that have since stymied epistemology and linguistic philosophy. If anyone doubts that deconstruction can be a powerful analytic method, try this.

The precise chronology of Derrida's work is difficult to establish, as many of his books are not monographs but collections of essays that had been . The Archeology of the Frivolous: Reading Condillac, trans. John P. Leavey Jr. (Lincoln & London: University of Nebraska Press, 1980).

The precise chronology of Derrida's work is difficult to establish, as many of his books are not monographs but collections of essays that had been printed previously. Virtually all of his works were delivered in slightly different form as lectures and revised for publication. Dissemination, trans.

Jacques Derrida, John P. Leavey. In 1746 the French philosophe Condillac published his Essay on the Origin of Human Knowledge, one of many attempts during the century to determine how we organize and validate ideas as knowledge

Jacques Derrida, John P.

143 p. ; 21 cm. "A Bison book. Translation of: L'archéologie du frivole, which was first published in 1973 with . de Condillac's Essai sur l'origine des connaissances humaines and reprinted separately in 1976. Includes bibliographical references and index. Pittsburgh : Duquesne University Press, 1980.

Reading Condillac Translated With an Introdurtion by JOHN P. LEAVEY, J. 1 Abbreviations 25 THE ARCHEOLOGY OF THE FRIVOLOUS: READING CONDI LLAC 1. The Second First -Metaphysics 3 1 2. Genius's Deferred Action 51 3. I magining-Conceptual Stand-i n and the Novel of Force 69 4. A Marginal Note or Remark -The Two Loose Pages 8 9 5. I ntroduction to An Essay on the Origin of Human

How can they be remedied? In "The Archeology of the Frivolous," Jacques Derrida recoups Condillac's enterprise, showing how it sly or not-many of the issues that have since stymied epistemology.

How can they be remedied? In "The Archeology of the Frivolous," Jacques Derrida recoups Condillac's enterprise, showing how it sly or not-many of the issues that have since stymied epistemology and linguistic philosophy. In 1746 the French philosophe Condillac published his "Essay on the Origin of Human Knowledge," one of many attempts during the century to determine how we organize and validate ideas as knowledge.

In 1746 the French philosophe Condillac published his "Essay on the Origin of Human Knowledge," one of many attempts during the century to determine how we organize and validate ideas as knowledge.

Jacques Derrida, translated by . Published by University of Nebraska Press. Jacques Derrida, translated by . John Sturrock writes: Bait them and the Derrideans certainly rise. To wit: (LRB 31 March 1988).

In 1746 the French philosophe Condillac published his Essay on the Origin of Human Knowledge, one of many attempts during the century to determine how we organize and validate ideas as knowledge.

Jacques Derrida bibliography. Archeology of the Frivolous: Reading Condillac. The following is a bibliography of works by Jacques Derrida. The precise chronology of Derrida's work is difficult to establish, as many of his books are not monographs but collections of essays that had been printed previously. Leavey, Jr. Glas.

In 1746 the French philosophe Condillac published his Essay on the Origin of Human Knowledge, one of many attempts during the century to determine how we organize and validate ideas as knowledge. In investigating language, especially written language, he found not only the seriousness he sought but also a great deal of frivolity whose relation to the sober business of philosophy had to be addressed somehow. If the mind truly reflects the world, and language reflects the mind, why is there so much error and nonsense? Whence the distortions? How can they be remedied?

In The Archeology of the Frivolous, Jacques Derrida recoups Condillac's enterprise, showing how it anticipated--consciously or not--many of the issues that have since stymied epistemology and linguistic philosophy. If anyone doubts that deconstruction can be a powerful analytic method, try this.

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