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eBook Maenads, martyrs, matrons, monastics: A sourcebook on women's religions in the Greco-Roman world ePub

by Ross S. (editor) Kraemer

eBook Maenads, martyrs, matrons, monastics: A sourcebook on women's religions in the Greco-Roman world ePub
Author: Ross S. (editor) Kraemer
Language: English
ISBN: 0800608550
ISBN13: 978-0800608552
Publisher: Fortress Press; 1st edition (1988)
Pages: 429
Subcategory: No category
Rating: 4.7
Votes: 187
Formats: lrf txt rtf azw
ePub file: 1520 kb
Fb2 file: 1565 kb

Ross Shepard Kraemer

Ross Shepard Kraemer.

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Maenads, Martyrs, Matrons, Monastics book. Goodreads helps you keep track of books you want to read. Start by marking Maenads, Martyrs, Matrons, Monastics: A Sourcebook On Women's Religions In The Greco Roman World as Want to Read: Want to Read savin. ant to Read.

Электронная книга "Women's Religions in the Greco-Roman World: A Sourcebook" .

Электронная книга "Women's Religions in the Greco-Roman World: A Sourcebook", Ross Shepard Kraemer. The book is a collection of translations of primary texts relevant to women's religion in Western antiquity, from the fourth century BCE to the fifth century CE.

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Kraemer's treatise closely looks at the restrictions and roles of women in the religious sphere in classical Greece, Rome and in the early Church. In the classical west, the place of women has always been restricted, the higher one's social status the more controlled her life.

Maenads, Martyrs, Matrons, Monastics: A Sourcebook on Women's Religions in the Greco-Roman World. Philadelphia: Fortress Press, 1988.

Journal of Early Christian Studies/Journal of Early Christian Studies. 2009; 17 (4) : 635-665. Maenads, Martyrs, Matrons, Monastics: A Sourcebook on Women's Religions in the Greco-Roman World.

Oxford university press

Oxford university press. Women’s Religions in the. Greco-Roman World. This page intentionally left blank. Why Roman Women Wash Their Heads on the Ides of August Roman Questions 100 (Moralia 287). 38. 17. Excerpts from the Travel Writer Pausanias on Greek Women’s Religions. 45. Exempting Women from the Obligation to Eat in the Sukkah during the Jewish Festival of Sukkoth babylonian talmud Sukkah 28a–b. 100. 46. Rabbinic Discussions on the Differences in Rabbinic Law between a Man and a Woman babylonian talmud Kiddushin 29a–b, 34a–36a.

Maenads, Martyrs, Matrons, Monastics: A Sourcebook of Women's Religions in the Greco-Roman World marshaled an arrayof materials into 135 entries, ranging from Euripides' description of the first ecstatic worshipers of the Greek god Dionysos in his late-fifth-century B. C. . E. prize-winning play The Bacchae to Philo of Alexandria's report on monastic Jewish women philosophers in the first. century C. to epitaphs attesting women deacons and elders in numerous Christian communities, and women leaders in late antique Jewish synagogues. In 1988, feminist scholarship on women's.

Maenads, martyrs, matrons, monastics. a sourcebook on women's religions in the Greco-Roman world. 1 2 3 4 5. Want to Read. Cultura from Balthazar Langdon. Are you sure you want to remove Maenads, martyrs, matrons, monastics from your list? Maenads, martyrs, matrons, monastics. Published 1988 by Fortress Press in Philadelphia.

Book by Kraemer, Ross S. [editor]
Gholbirdred
Tried to use in a Bible class that emphasized women's role. This was not the book to augment learning about women's contribution in the Bible. You would have to be a very well educated and read person to be able to use much of what is in this book. Very poor on giving footnotes on different subjects dealt with and described. My major is not in this area and assuming that the reader held the same amount of education and background on the subject as the author is ridiculous.
Geny
Extremely well-researched, authentic texts concerning real women in religious roles from traditional Greco-Roman religions to early Christianity. Invaluable for the study of religious history in the ancient Mediterranean world where Christianity began.
The Sphinx of Driz
Not helpful in learning women's roles in religion. Tried to use it in a religion class and the whole class abandoned it after a couple of classes. Did not help in getting an idea of what women had to deal with in the early church.
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